“The eagle is seen from the side in a small aedicula or house, looking forward, wings folded backwards. [This] example has led to a variety of misinterpretations, among them that a live eagle is being displayed. In an article published in 1991, Oliver Stoll proved this eagle was a metal aquila in a special box. The box was used to protect the eagle, while simultaneously keeping it visible when on the march and in winter camp. Such a box is also described by Cassius Dio in his account of Crassus’ campaign against the Parthians” (AW III.6, 10-11).
Professor Stoll recognised that Dio’s digression about ‘a small shrine and in it perches a golden eagle’ (40.18.1) helped to explain the problematical and unique form of the ‘caged’ aquila held by Felsonius Verus. See O. Stoll, ‘Der Adler im “Käfig”: Zu einer Aquilifer-Grabstele aus Apamea in Syrien’, Archäologisches Korrespondenzblatt 21 (1991), 535-538. The article can also be found in Stoll’s Mavors volume.
The cover illustration of Imperial Roman Legionary shows the aquila of II Parthica as a live eagle in a cage, following the interpretation of Jean Charles Balty and Wilfried Van Rengen, the excavators of Felsonius Verus’ gravestone. In their splendid book, Apamea in Syria: The Winter Quarters of Legio II Parthica (Brussels 1993), p. 12, Balty and Van Rengen describe the eagle as “clearly a live one in a cage, set on top of [Felsonius Verus’] staff, as the unit’s mascot.” Indeed, no other aquila is depicted in any kind of housing and, at first sight, the box with apparent cross-bars housing Verus’ aquila does look like a cage. It therefore formed the basis for the great illustration by the late Angus McBride. However, Oliver Stoll’s explanation of the aquila as a metal eagle in a portable shrine is almost certainly correct.
Happy Christmas!











